Welcome to CBE’s Library

Ben Witherington III’s story of Priscilla provides extensive insight into the lives of the earliest Christian women.

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Oral tradition is important for an egalitarian understanding of the Bible—its origins, development, nature, and relevance—because women were among the key players in this stage of the Bible’s development.

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Paula Gooder presents an imaginative telling of the life and ministry of Phoebe. She states that her purpose in writing this story is not simply to provide an entertaining novel, but also to inform readers of the reality behind the NT text.

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Witherington combines biblical scholarship and winsome storytelling to give readers a vivid picture of an important New Testament woman.

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Romans 16:7 presents two interpretive issues. Was the person named Iounian a man or a woman and was Iounian counted as “highly regarded among the apostles” or only “highly regarded by the apostles”?

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If you’ve spent any time in church (or in the New Testament text) you’ve heard of the famous couple, Priscilla and Aquila.

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The truth is, women have always been leaders and exemplars of the faith, and Scripture praises them for it. Let’s do all we can to make sure that one day, every Bible translation celebrates that reality.

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If we want to see women free, we have to challenge the message that passivity is godly. We have to encourage women to boldly exercise their God-given authority. We must image Bible women who took direct action to further God’s vision for the world.

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Apollos was an impressive speaker; he was eloquent, knowledgeable, fervent, and bold. Priscilla and her husband, Aquila were in a synagogue in Ephesus one Sabbath,[1] listening to him speak about Jesus when they noticed something lacking in his message. Apollos did not know about Christian baptism.

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Early in his writings, Paul authored Galatians, a book primarily dedicated to explaining to Jewish Christians that their uncircumcised Gentile brothers were not second class members of the church. Paul directly refutes this concept of hierarchy in Christian community in Galatians 3:28.

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