Welcome to CBE’s Library

How did Mary enter the popular imagination as the femme fatale with a checkered past, made demure and modest by her encounter with Christ? The answer is complicated, but it has much to do with the erasure of other women.

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May the faith of Mary, the apostle to the apostles, inspire in us a faithful vigilance in our isolation. We will meet and celebrate our risen Lord on Easter beyond the tomb.

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Romans 16:7 presents two interpretive issues. Was the person named Iounian a man or a woman and was Iounian counted as “highly regarded among the apostles” or only “highly regarded by the apostles”?

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The truth is, women have always been leaders and exemplars of the faith, and Scripture praises them for it. Let’s do all we can to make sure that one day, every Bible translation celebrates that reality.

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If we want to see women free, we have to challenge the message that passivity is godly. We have to encourage women to boldly exercise their God-given authority. We must image Bible women who took direct action to further God’s vision for the world.

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Mary Magdalene's life changed irrevocably. Nothing could be done to change what had happened. After finding the tomb empty in John 20, the other disciples returned to their homes. Mary could not leave.

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I remember the women—Mary Magdalene, Mary the mother of James, and Salome—who discovered the empty tomb while delivering spices to Jesus’ grave (Mark 16:1-8). And the fact that Jesus first revealed himself to Mary, a woman, was constantly emphasized my wonderful mom.

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Junia, A Woman, An Apostle by David Williams is a thorough examination of Romans 16:7. The book is intended to introduce general readership to the technical arguments for the conclusion that the person spoken of in this verse was a woman apostle.

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One famous woman who requires explanation from those who do not believe women should occupy the highest levels of leadership is Junia, “outstanding among the apostles.” 

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