Welcome to CBE’s Library

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Cheryl Bridges Johns shines a new light on the dramatic transformation that takes place during perimenopause and menopause. She invites us to see menopause as more than a time of biological change by examining the psychological and spiritual aspects.

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This book goes far beyond hot flashes and gets to the very heart of the midlife journey, helping women find their unique voice and speak their truth in an era of #MeToo and #ChurchToo.

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On average, one woman a week in Australia is killed by a man who says he loves her. The prevalence of domestic violence is staggering. The figures are breathtaking and hard to believe. An unimaginable number of women’s lives are blighted by this scourge. In the US, Europe, and Australia, one in four women will experience physical abuse from an intimate partner in their lifetime.

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CBE International (Christians for Biblical Equality) advances the gospel by equipping Christians to use their God-given talents in leadership and service regardless of gender, ethnicity, or class.

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CBE's statement lays out the biblical rationale for equality, as well as its practical applications in the family and community of believers. The statement is available in more than 30 languages.

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For egalitarians, the book of Judges clearly demonstrates God’s approval of women leaders. Yet many who view women’s leadership as unbiblical dismiss the pattern of God-affirmed female authority in Judges.

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1 Peter 3 is a tricky passage. It’s often been twisted to pressure abused women to stay with their husbands as a sign of submission. But this passage is not meant to subject women to fear or violence; it is supposed to encourage primary loyalty to Christ, not to husbands.

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Colossians 3:7-17 is often misinterpreted and weaponized to keep women in submission and bolster sexist teachings in the modern church. Rather than viewing this text as a reframing of unjust social structures like patriarchy and slavery—as Paul intended—many interpret it as endorsing those oppressive systems. 

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Some people believe that 1 Corinthians 7 means that husbands are entitled to sex and wives have an obligation to supply it. But the text, properly interpreted, doesn't support that argument. In fact, it opposes it.

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How can churches become more effective at hearing what our marginalized sisters are wanting to communicate to us? In this workship, Muted Group Theory (MGT) is presented as a tool for explaining and promoting communication between churches and marginalized women. First, after a brief overview of MGT and its tenets, Linda Lee Smith Barkman looks at how MGT informs gendered communication generally. Then MGT is specifically applied within the micro-differential power dynamics that further complicate communication.

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