Seventeen essays explore how the biblical Miriam, Mary the mother of Jesus, Mary of Bethany, and Mary Magdalene were portrayed in the early Christian era, also touching on Jewish and Muslim interpretations.
How did Mary enter the popular imagination as the femme fatale with a checkered past, made demure and modest by her encounter with Christ? The answer is complicated, but it has much to do with the erasure of other women.
This interdisciplinary volume of text and art offers new insights into various unsolved mysteries associated with Mary Magdalene, Mary of Bethany, Mary the Mother of Jesus, and Miriam the sister of Moses.
For egalitarians, the book of Judges clearly demonstrates God’s approval of women leaders. Yet many who view women’s leadership as unbiblical dismiss the pattern of God-affirmed female authority in Judges.
1 Peter 3 is a tricky passage. It’s often been twisted to pressure abused women to stay with their husbands as a sign of submission. But this passage is not meant to subject women to fear or violence; it is supposed to encourage primary loyalty to Christ, not to husbands.
Colossians 3:7-17 is often misinterpreted and weaponized to keep women in submission and bolster sexist teachings in the modern church. Rather than viewing this text as a reframing of unjust social structures like patriarchy and slavery—as Paul intended—many interpret it as endorsing those oppressive systems.
Some people believe that 1 Corinthians 7 means that husbands are entitled to sex and wives have an obligation to supply it. But the text, properly interpreted, doesn't support that argument. In fact, it opposes it.