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Romans 16:7 presents two interpretive issues. Was the person named Iounian a man or a woman and was Iounian counted as “highly regarded among the apostles” or only “highly regarded by the apostles”?

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It wasn’t until 2017 that TIME Magazine honored women silence breakers as their “Person of the Year.” Truth be told, women have been breaking the silence on abuse and harassment for centuries. They have often been God’s hands of compassion and liberation, working to expose evil and topple systems of oppression.

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The truth is, women have always been leaders and exemplars of the faith, and Scripture praises them for it. Let’s do all we can to make sure that one day, every Bible translation celebrates that reality.

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If we want to see women free, we have to challenge the message that passivity is godly. We have to encourage women to boldly exercise their God-given authority. We must image Bible women who took direct action to further God’s vision for the world.

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In  the  book  of  Esther,  two  extraordinary  women  leaders, Queen  Vashti  and  her successor, Esther, confronted the patriarchal palace system, eventually acting as power brokers on behalf of themselves and others. 

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Junia, A Woman, An Apostle by David Williams is a thorough examination of Romans 16:7. The book is intended to introduce general readership to the technical arguments for the conclusion that the person spoken of in this verse was a woman apostle.

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The book of Esther tells the story of a Jewish woman who rises from obscurity into the royal court as the new queen of King Xerxes. This narrative includes models of leadership that could not be more different from each other.

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Many know the story of Queen Esther from the Bible. However, often our own culture and struggles can lead us to “discover” lessons that are not part of the text, or miss important details that are. Often in churches, Esther becomes obscured to the point where this brave woman who was mightily used by God becomes passively subject to the decisions of men. For example, a marriage book released recently by a popular pastor and his wife used the story of Esther to promote obedience to one’s husband, contrasting disobedient Queen Vashti with a “submissive” Esther. Is submission to one’s husband truly the lesson of this narrative?

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One famous woman who requires explanation from those who do not believe women should occupy the highest levels of leadership is Junia, “outstanding among the apostles.” 

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Complementarians often shift their footings when it comes to Junia (Rom. 16:7). They want to find some argument on which they can stand to diminish the significance of the woman.

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