Prayer leads Christ’s followers into the deepest places of human suffering. Here the church becomes the church militia—toppling injustice with the weapons of prayer, service, resistance, and community building.
As egalitarians, we must acknowledge the extra difficulties we are currently experiencing on top of the usual challenges of working toward mutuality in a culture which seems to assume traditional gender roles.
“Healthy” is not exactly the adjective I would match with the word “sexuality,” especially when it comes to the ways the church and Christians have portrayed and lived out what we believe about sex these past few centuries.
On average, one woman a week in Australia is killed by a man who says he loves her. The prevalence of domestic violence is staggering. The figures are breathtaking and hard to believe. An unimaginable number of women’s lives are blighted by this scourge. In the US, Europe, and Australia, one in four women will experience physical abuse from an intimate partner in their lifetime.
God’s risen presence led CBE’s community throughout this year and awakened new empathy and resolve in us to balance power between men and women. I hope the stories I share inspire your faith as they have mine.
God called Mary to something much greater than her social location. I find it comforting to note that she was called “highly favored” before she said yes to God. It wasn’t her obedience that made her highly favored.
We are caught in tension between thanks for progress towards gender equality and dismay at the misogyny we see around us. Gratitude for progress does little to ease the pain of sexism by Christian men who tell women in ministry to “go home.”