The Book of Eden: Genesis 2–3 by Bruce C. E. Fleming (based on the work of Joy Fleming, PhD, PsyD), is an excellent addition to the field of biblical gender studies.
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God did not curse Eve or limit woman in any way. Sadly, modern translations of Genesis 3:16 make it look like God did both.
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This is the fourth blog in a series on Bible word studies for egalitarians. This entry explores whether words have gender and shows how the grammatical gender in Hebrew and Greek show up in Bible translation.
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This is the third in a series about Bible word studies and translation for egalitarians. This entry focuses on a particular instance of a word doesn’t contain all the meaning that the word can carry in 1 Timothy 2.
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How do we know what a word means? A linguist could spend a career answering this question, but here’s the simple answer: Words do not have meaning outside of context. It is the context that makes meaning.
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This is the first in a series of four blogs that demonstrate common Bible word study fallacies and why they are important for egalitarians studying Scripture to know. Word studies are a common part of Bible interpretation.
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The Gospel According to Eve is a valuable resource for any egalitarian to have in their library. I also recommend it as assigned reading as part of a larger treatment or course on the history of interpretation.
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In this article, we will explore the story of Tamar from Genesis 38 as a transforming woman from the Old Testament. After her husband dies, Tamar appears to be a helpless woman, but she does not easily give up.
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This contextual reading notes that Jesus’s death on the cross, represented by Eve’s offspring crushing the head of the serpent, frees humankind from sin’s consequences and reorders concepts of male dominion for all time.
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What The Gospel According to Eve tells us is that throughout the entire history of the church, individuals have been fighting to show that female subordination cannot be supported by Scripture.
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