Welcome to CBE’s Library

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In our quest for equality for women, egalitarians need to look at which women we are centering. Any egalitarian theology that assumes and centers white women’s experience over the experience of women of color is antithetical to the Gospel.

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One woman shares a story about her everyday encounters with racism and sexism and the double bind women of color experience. She also explores how we can see one another as God’s image bearers, regardless of race or sex.

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A victim-advocate shares her own story of domestic abuse and how her church responded. She also gives tips for how churches can teach congregants to recognize gender-based abuse and release victims from their silence.

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Is it wrong to call God “Mother”? Can moms be a strong example of how God loves us? One writer returns to the text to find out by mining the feminine attributes for God given to the Israelites.

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One woman’s story about experiencing sexual abuse and sexism in the #ChurchToo, and how learning about consent from Jesus can show us how to reclaim our God-given bodily agency and have healthy relationships.

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I know that lack of sex and consent education harmed my husband’s and my sex life in the early years of our marriage. But as I look back, I realize that’s only one side of the coin. The other was biblical illiteracy.

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Instead of allowing fairy tales to reinforce gender stereotypes, Christians can use them as an opportunity to show girls how they can live out the calling of all followers of Christ to follow in his footsteps.

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This summer, CBE International held our fourth annual writing contest! We received many quality, insightful submissions, making our job of picking these fifteen winners very difficult. 

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Because egalitarians understand how women have been muted in the church, we can help support Black women and give them a voice in the church and civil rights movement. The church must create spaces for Black women to lead and be heard.

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Academic

This article considers strategies shared by Islamic and Christian feminists in exposing and upending biased historical and exegetical methodologies that further attitudes, laws, and social practices that marginalize and oppress women.

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