Welcome to CBE’s Library

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When people share their stories of harmful church teachings about gender roles, we’re accustomed to real horror stories of abuse. We also know that the problem is far more widespread, and it’s not always so overt.

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Domestic abuse is prevalent among Christians and often perpetuated by the way churches respond to women who report, which is reinforced by common unbiblical teachings on divorce. Churches must do better.

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While the world was preoccupied with the COVID-19 pandemic, an invisible pandemic was quietly yet viciously invading homes. Marriages were at new high levels of distress, punctuated by increased levels of gender-based violence.

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As egalitarians, we must acknowledge the extra difficulties we are currently experiencing on top of the usual challenges of working toward mutuality in a culture which seems to assume traditional gender roles.

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“Healthy” is not exactly the adjective I would match with the word “sexuality,” especially when it comes to the ways the church and Christians have portrayed and lived out what we believe about sex these past few centuries.

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The only way to stop oppression is to end the oppressor mindset. Women can't do that by dressing modestly or being friendlier. That duty begins and ends with the oppressor. Men.

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On average, one woman a week in Australia is killed by a man who says he loves her. The prevalence of domestic violence is staggering. The figures are breathtaking and hard to believe. An unimaginable number of women’s lives are blighted by this scourge. In the US, Europe, and Australia, one in four women will experience physical abuse from an intimate partner in their lifetime.

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Having evaluated the literary and cultural context of Deut 22:28–29, it is clear that its primary sociological and theological intentions reflect three prominent patriarchal themes.

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The #MeToo movement has revealed sexual abuse and assault in every sphere of society, including the church. But victims are routinely ignored by fellow Christians who deny their accounts and fail to bring accountability to the perpetrators. All too often, churches have been complicit in protecting abusers, reinforcing patriarchal power dynamics, and creating cultures of secrecy, shame, and silence. Pastor and survivor Ruth Everhart shines a light on the prevalence of sexual abuse and misconduct within faith communities.

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As we approached our 45th wedding anniversary, my husband was no longer the kind, sweet man I met in college many years before.

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