Feminine language is in the Bible and has been used in Christian worship, which implies that any male-exclusivist position is not an authentically conservative one.
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Many of the conference speakers have written for Priscilla Papers, and I’ve decided to provide a bibliography of these articles. The list below is select, rather than complete.
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Sarah Jane Lancaster and Winifred Kiek were ministers and trailblazers in Australia in the early twentieth century.
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A theologically insightful chronological overview of how historic hierarchism has been replaced by both revised hierarchism and evangelical egalitarianism.
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Kim Dickson brings Pentecostalism, evangelicalism, and atonement theology into conversation with the work of feminist theologian Elizabeth Johnson.
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John McKinley gives an honest and insightful critique of complementarianism, calling for a “Gender Humility” approach.
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The unifying theme of Judges 19–21 is the dismal failure of Israel to care for their most vulnerable, ultimately contributing to the demise of the nation. This theme is the culmination of two different agendas within the story.
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A myriad of barriers—theological, cultural, historical, sociological, and institutional—continue to keep women clergy from flourishing at all levels of leadership and must be addressed for women in the church to gain equality with men.
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If patriarchy and androcentrism are results of sin, and if [recent Bible] translations work against patriarchy and androcentrism, then perhaps we can say they are part of overcoming the effects of sin—the theme of this issue of Priscilla Papers.
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