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Galatians 3-4 teaches that we must read the Word of God with the barrier-removing Wind of God.
The marriage guidance in Ephesians 5, rather than subjecting wives, is aimed at bringing the freedom of true Christian community into our homes.
First Corinthians presents Christian women with a time to speak, not a time to be silent.
Like Mary the Mother of Jesus, Christian men and women are called to bring Christ to the world.
If we broaden our scope to a global and centuries-long view, it becomes clear that the church’s primary source of biblical interpretation and application has been preaching.
Jesus’s encounter with the Syrophoenician woman of Mark 7 changed the minds of the first disciples and has the power to change modern minds as well.
Our interactions with others, including Christians with whom we disagree, should display Christlikeness above all else.
Like Mary of Luke 10, our identity in Christ is not primarily as females or males, but as faithful disciples.
This article will lay out a standardized pathway that men can take on their journey to becoming an ally.
This article considers strategies shared by Islamic and Christian feminists in exposing and upending biased historical and exegetical methodologies that further attitudes, laws, and social practices that marginalize and oppress women.
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