Welcome to CBE’s Library

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Explorations of Genesis 2 intent on recovering God's ideal for the interrelationship between male and female often zoom in on the creation of Eve. We are better able to appreciate how the narrative supports that ideal when we engage the whole chapter. 

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Lisa Sharon Harper takes us back to the beginning with deep exploration of Genesis 1-3 and considers its profound implications on the lives and calling of women right now.

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Kari Kukkanen is a long-time board member of RaTas - Christians for Equality. He has retired from the teacher position at a Christian College in Helsinki. He has two adult sons.  

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What do Gen. 2:24-25 and Eph. 5: 21-33 have in common? When rightly understood, they both provide an almost formula-like description for a pleasurable, loving, faithful marriage of oneness. And both passages are built on equality and mutuality. Modern science teaches what the writers of Genesis and Ephesians could not have known.

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Theologians are generally agreed that Genesis chapters 1 to 3 are foundational to biblical revelation, and in particular to a right understanding of the male-female relationship. Today, most commentators on Genesis and Pope John Paul II in a binding encyclical on all Roman Catholics, conclude that in God's good creation man and woman stand side by side, equal in status, dignity and leadership ability; the fall is entirely the cause of women's subordination.

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The only “oops” in the creation narrative has become a way of life as Christian communities are structured with gender-based limitations. This seminar rehearses the narratives of Christian Scripture with its theological impact for challenging the practices of gender bias that have subverted the Christian imagination. 

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How does gender breed violence, and what can we do to cange this? The gender caste system and men's violence have kept us in captivity for too long. Jesus re-reveals God's original intention for male-female partnership and demonstrates what it means to be fully human and truly free in the kingdom of God.

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How can we better serve and inform a growing diverse community with an egalitarian theology message that is clearly understood? What are better ways to create bridges of conversation that are not intrusive or divisive?

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Explores the most prominent biblical, historical, and cultural arguments presented by both sides in the discussion around the ordination of women as pastors in Egypt.

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As a change agent in the community, the body of Christ must come to an understanding of the biblical concept of the image of God. An understanding of humanity as the bearer of that image—regardless of any classification society or culture might impose—is intrinsic to the church’s engagement in seeking justice.

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