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Patriarchal beliefs in American evangelicalism regarding women and men’s roles are pervasive—even in egalitarian churches. This helps explain the exodus that begins when a woman enters a church as pastor.

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Jesus had female disciples, and there’s a reason they weren’t included in “The Twelve.” Hint: it wasn’t because Jesus didn’t approve of women as church leaders.

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Women’s ordination and inclusion as leaders within the early church can be seen clearly when we explore how women participated in Jesus’ ministry, with specific attention to Acts 9:1–2.

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The fifth annual CBE Writing Contest winners are here! You can meet each of them today. Their award-winning articles will be published in the coming months.

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CBE President Mimi Haddad shares highlights from CBE’s first-ever online conference. Speakers and attendees re-examined the foundations of Christian patriarchy theologically and socially through varied disciplines.

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Hierarchical marriage roles often give husbands an inflated sense of power and importance, but also leave them overwhelmed and exhausted. Husbands end up carrying a burden God intends husbands and wives to share.

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Despite verbal affirmation of women in ministry, women are often delegated to “safe” ministry with children rather than ministry that also works closely alongside men. This is not what God wants.

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The Bible is full of vivid maternal descriptions of God, yet many of us are still uncomfortable using maternal language to talk about God or to God. Reclaiming God’s feminine attributes helps us grow closer to God.

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We in the church have the responsibility to lead the charge in revolutionizing our misuse of gendered language. We have the clearest picture of how gender relations should be. We have the power to change the narrative.

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Hidden preconceptions cloud the behavior and language of our lives. One place this is clear is in how male pronouns and language dominate the language of educational settings, society, and the church.

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