Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

The Bible is full of vivid maternal descriptions of God, yet many of us are still uncomfortable using maternal language to talk about God or to God. Reclaiming God’s feminine attributes helps us grow closer to God.

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We in the church have the responsibility to lead the charge in revolutionizing our misuse of gendered language. We have the clearest picture of how gender relations should be. We have the power to change the narrative.

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Hidden preconceptions cloud the behavior and language of our lives. One place this is clear is in how male pronouns and language dominate the language of educational settings, society, and the church.

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A deeper understanding of how the Finnish and German languages approach pronouns helps us see that it is possible to move past the nuances of language to the universal message of the Gospel.

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Because egalitarians understand how women have been muted in the church, we can help support Black women and give them a voice in the church and civil rights movement. The church must create spaces for Black women to lead and be heard.

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“When you grow up, you can be anything you want to be; anything God desires you to be, no matter who you are,” the director of ministries said. 

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CBE International (Christians for Biblical Equality) advances the gospel by equipping Christians to use their God-given talents in leadership and service regardless of gender, ethnicity, or class.

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CBE's statement lays out the biblical rationale for equality, as well as its practical applications in the family and community of believers. The statement is available in more than 30 languages.

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For egalitarians, the book of Judges clearly demonstrates God’s approval of women leaders. Yet many who view women’s leadership as unbiblical dismiss the pattern of God-affirmed female authority in Judges.

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1 Peter 3 is a tricky passage. It’s often been twisted to pressure abused women to stay with their husbands as a sign of submission. But this passage is not meant to subject women to fear or violence; it is supposed to encourage primary loyalty to Christ, not to husbands.

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