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Welcome to CBE’s Library

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Even as egalitarians, our conversations about abuse in the church are often laced with patriarchy, centering men as authoritative even though they are not the primary victim.

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The oppression and disparate treatment of women in society intersects with manhood, yet men hesitate to talk about these issues in male-only settings. Discussions of manhood must also include discussions of womanhood.

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Complementarian colleagues and egalitarian allies welcomed women leaders, including their wisdom and moral agency as necessary in leading the Evangelical Theological Society in the future.

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It’s time to stop telling and start showing complementarians that the Bible doesn’t give us one perfect picture of biblical womanhood. This year’s Halloween costume just might feature a bloody tent peg.

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Women’s ordination and inclusion as leaders within the early church can be seen clearly when we explore how women participated in Jesus’ ministry, with specific attention to Acts 9:1–2.

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The Bible is full of vivid maternal descriptions of God, yet many of us are still uncomfortable using maternal language to talk about God or to God. Reclaiming God’s feminine attributes helps us grow closer to God.

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We in the church have the responsibility to lead the charge in revolutionizing our misuse of gendered language. We have the clearest picture of how gender relations should be. We have the power to change the narrative.

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Hidden preconceptions cloud the behavior and language of our lives. One place this is clear is in how male pronouns and language dominate the language of educational settings, society, and the church.

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A deeper understanding of how the Finnish and German languages approach pronouns helps us see that it is possible to move past the nuances of language to the universal message of the Gospel.

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We stand united in Christ to proclaim women’s dignity and purpose through accurate Bible translations, remembering that dehumanizing ideas about people lead to dehumanizing actions.

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