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Welcome to CBE’s Library

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Even as egalitarians, our conversations about abuse in the church are often laced with patriarchy, centering men as authoritative even though they are not the primary victim.

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Gender stereotypes and cultural conditioning make healthy male-female relationships difficult. As parents, mentors, and other parental figures, it’s our responsibility to teach and model mutuality to the next generation.

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Complementarian colleagues and egalitarian allies welcomed women leaders, including their wisdom and moral agency as necessary in leading the Evangelical Theological Society in the future.

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It’s time to stop telling and start showing complementarians that the Bible doesn’t give us one perfect picture of biblical womanhood. This year’s Halloween costume just might feature a bloody tent peg.

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The Bible is full of vivid maternal descriptions of God, yet many of us are still uncomfortable using maternal language to talk about God or to God. Reclaiming God’s feminine attributes helps us grow closer to God.

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We in the church have the responsibility to lead the charge in revolutionizing our misuse of gendered language. We have the clearest picture of how gender relations should be. We have the power to change the narrative.

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Hidden preconceptions cloud the behavior and language of our lives. One place this is clear is in how male pronouns and language dominate the language of educational settings, society, and the church.

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A deeper understanding of how the Finnish and German languages approach pronouns helps us see that it is possible to move past the nuances of language to the universal message of the Gospel.

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A number of recent events and publications indicate a shift in wider evangelical Christian culture in favor of egalitarianism. But that doesn’t mean our work is done yet.  

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We know theological patriarchy hurts women, but what about men? In this blog, the author argues theological patriarchy hurts men too, and he explains why he is raising his sons to be egalitarians.

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