Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

To read Priscilla’s story through a lens of male-only leadership diminished her calling and also Paul’s. It also obstructs, demeans, and even abuses God’s welcome to women leaders and their male allies then and now!

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Intended to help understanding, verse and chapter numbers are not the Word of God. Sometimes these additions break up thoughts that clearly should go together. This leaves interesting questions about 1 Timothy 2 and 3.

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CBE partnered with Fuller Seminary to offer an eLearning course, “Eyes Open to Abuse,” on the FULLER Leadership Platform. It is intended for pastors, church staff, lay leaders, or congregants who want their church or organization to be better equipped to address and prevent domestic violence. 

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Rev. Dr. Prathia Hall Wynn was a womanist theologian, pastor, mentor, and civil rights activist who developed the concept of a “freedom-faith.” She is an important figure in Black history, women’s history, church history, and American history for her work towards a church and an America where all people are considered equal, regardless of their race, ethnicity, class, or gender.  

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We have many reasons to work beside women sharpened by the Holy Spirit through years of faithful service. Yet sexism and ageism—demons that travel together—continue to rob the church of God’s richest resources.

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This is the third in a series about Bible word studies and translation for egalitarians. This entry focuses on a particular instance of a word doesn’t contain all the meaning that the word can carry in 1 Timothy 2.

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Though demeaned and exploited as outliers, their suffering is known by the God who sees, who vindicates their demands for equality, and who endures their abuses on the road to Calvary.

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Womanist scholars have developed methodologies for addressing Black women’s ongoing daily oppressions due to the systems and structures of discrimination because of gender, race, and class.

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In this article, we will observe how the Shunammite woman reacts to her situation with an interpretive lens that is similar to womanist thinking; her story can be found in 2 Kings 4:8–37.

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I urge you not to forget that the road to healing our church, marred by racial injustice, is not to alienate the voices and experiences of any member of the body of Christ.

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