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The New Testament household codes reveal that early Christians were on the progressive edge of gender relationships in their world.
The application is very basic, and its message is so practical. When we look at the marriage between Christ and the church, the secret ingredient is selflessness—it is selfless love.
Abuelita theology recognizes the imago Dei in poor and marginalized women such as widows and grandmothers, understanding that when the image of God is degraded in one, it is degraded in all.
Galatians 3-4 teaches that we must read the Word of God with the barrier-removing Wind of God.
The marriage guidance in Ephesians 5, rather than subjecting wives, is aimed at bringing the freedom of true Christian community into our homes.
First Corinthians presents Christian women with a time to speak, not a time to be silent.
Like Mary the Mother of Jesus, Christian men and women are called to bring Christ to the world.
If we broaden our scope to a global and centuries-long view, it becomes clear that the church’s primary source of biblical interpretation and application has been preaching.
Jesus’s encounter with the Syrophoenician woman of Mark 7 changed the minds of the first disciples and has the power to change modern minds as well.
Like Mary of Luke 10, our identity in Christ is not primarily as females or males, but as faithful disciples.
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