Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

The New Testament household codes reveal that early Christians were on the progressive edge of gender relationships in their world.

KEEP READING

Christian and Muslim women have faced similar struggles and thus can encourage one another as co-laborers in respectful dialogue.

KEEP READING

Abuelita theology recognizes the imago Dei in poor and marginalized women such as widows and grandmothers, understanding that when the image of God is degraded in one, it is degraded in all. 

 

KEEP READING

Like Mary the Mother of Jesus, Christian men and women are called to bring Christ to the world.

KEEP READING

Our interactions with others, including Christians with whom we disagree, should display Christlikeness above all else.

 

KEEP READING
Academic

Is there a way forward beyond the dominant complementarian discourse at this nexus where a predominantly white North American evangelical Christianity has met racial and ethnic others, especially East Asians in the contemporary milieu?

KEEP READING

C. S. Lewis argued against women as priests in his 1948 essay, “Priestesses in the Church?” His reasoning was that a female priest could not adequately represent a male God. Winslow examines this reasoning and finds it lacking.

KEEP READING

Many evangelicals do not know how to read the very texts they claim establish their distinctive identity. Far from viewing the biblical texts too reverently typical evangelical approaches fail to respect the text enough.

KEEP READING

With the publication of the Nashville Statement, the Council on Biblical Manhood and Womanhood sought to set out the Christian stance on human identity. This article offers an analysis to shine a brighter light on this controversial topic.

KEEP READING