Welcome to CBE’s Library

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Wayne Grudem’s commitment to Scripture is to be commended, but his lack of serious engagement with key challenges undermines a work that has been over twenty years in the re-making. Those looking for an evangelical systematic theology that is up-to-date on recent theological and exegetical advances should look elsewhere.

 

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In The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth, Beth Allison Barr shares her personal story of rejecting complementarian views on male headship and female submission.

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In his book, Icons of Christ: A Biblical and Systematic Theology for Women’s Ordination, William Witt offers a comprehensive challenge to the theological basis for male-only leadership in Protestant and Catholic traditions.

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Keynote speakers Andrew Bartlett, Steve Holmes, and Lucy Peppiatt consider the spiritual and social consequences of theological patriarchy.

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Jessica Johnson, an anthropologist with no religious affiliation, finds the ethos and orientation at Mars Hill as incarnating “biblical porn” (hence the title of her book).

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 I found this five-chapter account of a recent theological dispute absolutely riveting, even though I already knew how it would end! It is an extraordinary story, told by a major player in the drama.

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Gary Hoag revisits the topic of wealth in the letter of 1 Timothy, asking whether the teachings found there are consistent or inconsistent with other teachings in the NT, or whether it might be a mixture of the two. Scholars are divided on this question. Hoag’s findings rest on cross-referencing the terms in 1 Timothy with a novel, Ephesiaca by Xenophon of Ephesus. This novel was originally thought to have been written in the 2nd or 3rd century CE, but having been recently codified as an ancient Greek novel of the mid-first century CE, we now know that it was written at the same time as Paul’s ministry as portrayed by Luke in Acts. It’s a valuable source in shedding light on the social setting or Sitz im Leben of the letter, and Hoag studies in particular five passages: 1 Tim 2:9-15; 3:1-13; 6:1-2a; 6:2b-10; 6:17-19.

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