Kim Dickson brings Pentecostalism, evangelicalism, and atonement theology into conversation with the work of feminist theologian Elizabeth Johnson.
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In this review article, Kevin Giles affirms Terran Williams—both Williams's assessment of crises within complementarianism and his forward-looking vision for mutualism.
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Kristin Lassen gives a positive assessment of this book, which is a non-technical reframing of material from Phil Payne’s earlier book, Man and Woman, One in Christ (Zondervan Academic, 2009).
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John McKinley gives an honest and insightful critique of complementarianism, calling for a “Gender Humility” approach.
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The First Nations Version is a phenomenal work. It is poetic, beautiful, and striking time and again. It captures the feel of hearing God's word spoken, and it corrects some mistakes other translations make.
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This third edition of Discovering Biblical Equality (DBE), which gathers over thirty essays, is positioned to contribute significantly to the fortifying and flourishing of evangelical gender egalitarianism.
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The unifying theme of Judges 19–21 is the dismal failure of Israel to care for their most vulnerable, ultimately contributing to the demise of the nation. This theme is the culmination of two different agendas within the story.
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Sin is multidimensional in meaning, and both submission and self-esteem have both positive and negative aspects. I suggest that a theological examination of these concepts, in dialogue with psychology, can add a valuable dimension to current discussions on gender equality.
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In his response to a question posed by the Sadducees, Jesus said that those in the resurrection "neither marry nor are given in marriage." The reason women will not be "given in marriage" is that, in the resurrection, they will not be viewed as property.
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Amid the patriarchy of the ancient world, early Christianity had a particularly liberating and redemptive place for women, one significant enough to be mentioned by Christianity’s first major critic, the second-century philosopher Celsus.
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