While many Christians today believe women were created to be submissive to men, history tells another story. Created as strong rescue for man (Genesis 2:18), women have served the church as martyrs, missionaries, teachers and leaders revealing the gospel in places men feared to go. This workshop will consider the pioneering leadership of women on every continent, from the early church to the modern era.
This passage is used as a key building block in theologies portraying gender hierarchy as God’s will. This is while the exegetes offer very contradictory interpretations of the text, typically concluding that Paul was not very logical in his argumentation or alternatively parts of the challenging text are simply ignored. In this workshop, an interpretation is presented that assumes that Paul is logical in his argumentation.
What do Gen. 2:24-25 and Eph. 5: 21-33 have in common? When rightly understood, they both provide an almost formula-like description for a pleasurable, loving, faithful marriage of oneness. And both passages are built on equality and mutuality. Modern science teaches what the writers of Genesis and Ephesians could not have known. In these passages, the Holy Spirit inspired a poetic, yet biological picture of how God intends to create a literal chemical bond between husband and wife through invited touch and self-giving behaviors.
The attitude of Jesus of Nazareth towards women bearing sexual stigma was quite exceptional compared to that of his contemporaries. Behind this we can see, for instance, the radical idea of a woman being an individual capable of making independent decisions – the value of which exceeds the status of being considered the sex object and property of a man. Later church history has distorted this way of thinking, even though the notion of women in the Kingdom of God -entirety proclaimed by Jesus is challengingly equal.
Why in the country which is one of the best of the countries for girls to live, is the church still struggling with the issues of woman leadership in the church? What kind of challenges an European woman faces in a church ministry? How she can cope with? How the message of the Bible releases and not binds the women? How the Church can make use of woman ministers? The prospects for women ministers.
This session will consider a whole Bible approach concerning women and leadership. Topics will include creation, redemption and service for women and men created in God’s image and recreated in the image of Christ.
We will examine some of the most crucial New Testament texts dealing with the condition of women in the first century society and church. Is the speaking in congregation permitted for women? How about the meaning of ”submit to your husbands” or ”the husband is the head of the wife”?
Theologians are generally agreed that Genesis chapters 1 to 3 are foundational to biblical revelation, and in particular to a right understanding of the male-female relationship. Today, most commentators on Genesis and Pope John Paul II in a binding encyclical on all Roman Catholics, conclude that in God's good creation man and woman stand side by side, equal in status, dignity and leadership ability; the fall is entirely the cause of women's subordination.