Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

The marriage guidance in Ephesians 5, rather than subjecting wives, is aimed at bringing the freedom of true Christian community into our homes.

KEEP READING

Two competing visions—egalitarianism and complementarianism—are embedded within Christian pre-marriage counselling. This article examines how differing interpretations of Scripture shape marriage advice.

KEEP READING

As we walk with Hannah, we see how she encounters and discovers who God says she is. This is a message not just for moms, but for all of us. Every day of our lives, we are asked to fit into a certain shape, but we don’t always fit the mold.

KEEP READING

Where and how we start in our interpretation of Scripture determines where we will end up. When seeking to understand the relevance of the Bible’s teaching for our lives, interpretive starting points are particularly significant. The method by which we read and derive meaning from Scripture is the fundamental determinant of the nature of the meaning we will derive.

KEEP READING

Is there a divinely ordained hierarchy in the life of the church and home that is based on gender alone?

KEEP READING

Many modern Western marriage rituals—from engagement, to the wedding ceremony, to post-union practices such as female surname change—are clearly patriarchal.  

KEEP READING

In this article, I will review some general principles of semantic analysis and some other related background issues which bear on the meaning of kephalē in the NT. 

KEEP READING

Dismayed and confused by constant concerns about safety for girls and exclusion of women from church leadership, Faith Martin began a journey searching for theological developments regarding such demeaning views of women. Other studies of women in the church, such as Ruth Tucker and Walter Liefeld’s Daughters of the Church, reveal a consistent disparagement of women since the third century. Interpretations of NT household codes favoring male authority have often been cited to support such practices. These interpretations bear two kinds of illusions. One implies that church membership is predominantly male. The more serious concern is that presumptions of superiority and inferiority contradict the gospel message of love and grace, the good news of setting the oppressed free. Therefore, a proper theological hermeneutic of the NT household codes demands the inclusion of cultural dimensions.

KEEP READING

Considered the most influential woman affiliated with the Welsh Revivals (1904–05) and earlier the Keswick Conventions (1875–1910), Jessie Penn-Lewis (1861–1927) distinguished herself as a writer, speaker, and advocate of women’s public ministry. A cru­cicentrist of the highest order, Penn-Lewis’s egalitarian theol­ogy grew out of her understanding of Christ’s completed work on Calvary. For Penn-Lewis, the cross provides not only forgive­ness for sin (redemption), but also victory over sin and preju­dice (sanctification). Crucicentrists like Penn-Lewis celebrated the social consequences of Calvary that included unity and rec­onciliation, not only between men and women, but also among individuals once hostile to one another. Thus, Penn-Lewis’s sote­riology (what she understood about the work of Christ) shaped her egalitarian ecclesiology (what she understood about the work of the church). She promoted this view through her writings and leadership initially within the early Keswick Conventions and ul­timately within evangelical circles around the world.

KEEP READING