An interdisciplinary, peer-reviewed academic journal exploring Bible interpretation, theology, church history, and other disciplines as they address a biblical view of women’s equality and justice in the home, church, and world.
"Priscilla and Aquila instructed Apollos more perfectly in the way of the Lord." (Acts 18:26)
Classics of Biblical Equality: Selections for Priscilla Papers, the First Ten Years.
Here in this little letter is all the Bible tells us about the chosen lady: John had the highest regard for her as a colleague in ministry. She was well-known among the churches to which 1 John was written. She was a gracious and loving person.
The story in Genesis 17 and 18 of the Lord’s telling first Abraham and then Sarah that they would have a son in their old age is one of the places in Scripture where a “sin of omission” is often committed.
I was confronted with the need to exercise my faith to believe that by his rich grace God had made me alive in Christ so that I was no longer a foreigner and alien in the church but never quite a brother or fellow citizen either.
In prayer this congregation asks for an out pouring of the Holy Spirit, but with an unspoken proviso, that God honor their gender bias: God may pour out His Spirit, but men alone may exhibit the Spirit’s empowering. Yet nothing seems further from the tenor of revival and the passage in Acts where the Holy Spirit was poured out not only on…
In the search for a more inclusive understanding of God, the feminine “Sophia” has for many persons become a bridge between traditional Christianity and feminist concerns. So we ask: Who is Sophia, and where did she come from? Is she the long-awaited answer to this search?
The following is presented as both a definition and an illustration of the New Testament concept of leadership. This exchange took place during the question and answer period of a women’s meeting at Willow Creek Community Church. Church elder Laurie Pederson’s answer was given extemporaneously.
Change begins with our language, because what we say and what we write reveals our unchallenged assumptions about women. Beyond that, however, we must change our missions commitment to include evangelizing and training the world’s women.
Equality and mutual submission between men and women is God’s ideal for humanity. But, some ask, do these work in a world ruled by power-hungry leaders, inequality and hierarchy? Do we not need strong leadership for a nation to prosper?
Why should we highlight women in Bible times and throughout Christian history? Wouldn’t it be more timely to focus on women in the church today, by discussing their present aspirations? Aren’t twentieth-century movements what will influence not only the contemporary church, but also its future course?
Popular references to God most often imply a certain masculinity, but I had always interpreted them as playful anthropomorphisms, endearments meant to humanize God just enough so people can speak comfortably yet respectfully about him in secular circles.