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Book Review

How I Changed My Mind About Women in Leadership

Alan Johnson, emeritus professor of New Testament and Christian ethics at Wheaton College (Illinois), has put together autobiographical accounts of twenty-seven evangelical leaders, both men and women, from many denominations. These stories recount journeys from belief in a restrictive role for women to a realization of freedom for women to use all their gifts and callings for God’s kingdom. In many of these accounts, the implications for Christian marriage are brought out: a side-by-side partnership of mutual love and submission, where no one is “boss” and no one needs to dominate.

I Suffer Not a Woman

Until now, this reviewer had to acknowledge he simply did not understand Paul's statement: "I suffer not a woman to teach nor to usurp authority over the man" (1Tim 2:12).

No explanation rang scripturally true: e.g. "rabbinical male bias" or "a local cultural problem." Exceptions for women teaching or preaching ("only occasionally" or "under male authority" or "if there aren't male missionaries") sounded like semantics.

Now Richard and Catherine Clark Kroeger have opened a window of

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I Will Follow Jesus

With many versions of the Bible for children, Judah and Chelsea Smith add a creative new twist to Bible stories. Each story in I Will Follow Jesus: Storybook Bible is retold in an accurate and child- friendly way. Stories are accompanied by a short lesson that relates the Bible to a child's life and experiences

If Eve Only Knew

If Eve only knew how her desire for wisdom would be distorted and misused down through the centuries! We know, of course, how women have had to fight for any measure of equality in both the church and the home. But what many do not know about is the powerful religious machine that is keeping women in what is termed “biblical womanhood” and the extremes women have accepted as being “God’s design.”

Is God Only Reliable Father

This small, highly provocative book by a staff associate for the General Assembly Mission Board, Presbyterian Church (U.S.A.) has surprising premises and conclusions, worthy of the careful attention of pastors and serious students of the Bible. Tennis pleads with readers not to abandon the imagery and language of God the Father. Her conclusion is not surprising—but some of her reasons are.

Is It My Fault

There are many excellent books on the topic of domestic abuse, but this is one of the more practical ones that I have read. Included in its helpful resources is a detailed plan or “exit strategy” for the abuse “victim” who has decided she must leave the situation for the well-being of herself and any children involved. It also offers a section explaining how abuse in the home affects children, providing another point of reasoning as to why the best option might be to plan to leave. Throughout the book, the authors emphasize that abusive situations are not magically resolved, but offer

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Okay to Call God Mother

When I first saw the title, Is It Okay to Call God Mother, my mind raced ahead. Is this book promoting heresy? Is it theologically liberal, radically feminist, or new age? Yet, I was intrigued and decided to read the book. And, what a book it is! It is a must read for evangelicals! Is It Okay to Call God Mother provides rich biblical material on the feminine attributes of God which has been largely overlooked by the evangelical community.

Jesus and the Feminists

Even though Köstenberger claims to supply the reader with the "facts" (16), and to employ a "listening hermeneutic" (119, 220, 229), and not elevate ideology over Scripture (119), claiming to have no "presupposed notions" (183), in reality what she does herself is analyze feminists' writings about Jesus through the theological framework of gender defined by the Council of Biblical Manhood and Womanhood (CBMW) (which she cites, 23, 179). In effect, she evaluates all writers on the extent they agree with the following presuppositions: "governing 1 and teaching roles within the

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“Are you a feminist?” I ask him, purposely provoking a conversation.

“No.”

“Do you believe that women and men are equal in the sight of God and should be treated with mutual respect?”

“Of course! But I’m not a feminist.”

Jesus Through Middle Eastern Eyes

Both scholars and laypeople will appreciate the way that Bailey brings biblical episodes to life and provides new focuses and perspectives in the stories. In a way, his description of parables as extended metaphors reflects the contribution of his entire book. Bailey has effectively permitted us to take up residence in a Middle Eastern house so we can look at the biblical world through its windows.

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